In Kolai, Palas and Jalkot, several clans exist and the castes constituting the Tabins form this Jirga on local, economic and lineage bases. Although, a clan's Jirga is lower by two or three levels than a Public Jirga (Kule Jirga), it has more powers because in multi-group central system, they have veto power. A few Yashkun and Kamin castes are also included and economically they are identified with the Shin clans while their lineage remains Yashkun and Kamin.

Every clan is autonomous in its matters, from an economic point of view. The distributed forests, land under "Bandos" and the common land under trees, land of "Ser" and water mills, etc. are owned by them. This Jirga is responsible to ensure and entrust defence or provide warriors to its upper groups and tribes at the time of need or settle its matters with the opposition. The castes or "khels" included in the clans are relatively more. Since there are seven to ten castes found in a clan, two sub-groups are setup within the clan. They are generally called "Tal". These groups are formed to make the distribution of resources easier, maintain a balance among them and keep the members organized and dynamic. The members of clans are loyal to their clans and they defend their members even if they are opponents. Therefore these people are distributed over the area, but their economic dependence stays with just one "Rom" from which they can benefit.

In it also there are the lower groups which are called "Tal" and "Miras". "Miras" are formed by households. In other words, with the Shin tribes, the process of setting up the institution of Jirga goes bottom up, where the lower circle or household and the upper circle is of the Jirga restricted to the level of the valley. The elements that make a traditional Shin organization, are racial (nasbi), economic, regional, social and cultural, linguistic and religious.