Women Issues

 
 
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Women
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Palasi Girls
'Life for women in Palas is harsh and they display remarkable resilience in the face of unforgiving physical conditions and significant social constraints.

Almost all women in Palas are illiterate and monolingual, speaking only the local dialect of Shina, although some have knowledge also of Pattani or Pashtu or Hindko, like their husbands. There are currently no operative girls' schools in Palas as there are no available local women teachers. It is difficult to assess how many families would encourage their daughters to go to school; elsewhere in Kohistan where local women teachers are present (e.g. Pattan, Dassu), some girls do attend school.

It is estimated that women contribute 40% of total labour to agriculture and animal husbandry in Palas. Women are solely responsible for milking livestock, rearing poultry; preparing and applying farmyard manure to fields, breaking soil clods (with a mallet), weeding and thinning field crops; and most household tasks, including fetching drinking water, cooking, cleaning and child care.

Other tasks are shared with men though their overall workload may be greater than that of male family members. Women's workloads become particularly heavy if a violent feud erupts in the family and usually in such cases, the men are no longer able to leave the protection of the house, and women have to take on all tasks outside the house. It is not clear to what extent women are decision-makers, or can make choices about how to perform tasks.

 
     
     
      Purdah  
     
“Purdah” strictly prescribes intimacy between men and women outside of their own families. Transgression of this code insults a family's honour and may be punishable, in extreme cases by the death of both parties. While women have freedom of movement to carry out normal tasks, they may not travel, for example, to Pattan without the company of a male family member.
Palasi girl covering her head
Communication between husbands and their wives may be limited, particularly immediately after marriage. A married woman generally lives with her in-laws. There may be strong pressure for her to bear sons and if she cannot, she may be ill-treated, and/or her husband may take a second wife. Widows are usually provided for by remarriage to their husband's brother.

Contact between men and women in Palas is closely circumscribed by the system of ‘purdah' (literally, ‘veiling', but more broadly a code of conduct). Purdah in Palas is relatively relaxed compared to some Pashtoon areas of NWFP and Afghanistan e.g. Palasi women never wear ‘burqa' in the valley, the head-to-toe veil. For the same reason, a woman may be killed where rape (or incest) leads to pregnancy. Purdah also defines the space within which women (and men) are free to move. Women in Palas have considerable freedom to move within their houses and fields and to the forests and pastures to carry out their daily work. However, longer journeys must be discussed and arranged in advance with the men of the family, and may not be possible without a male chaperone.

Women cannot sit in the (male) jirgas; it is not clear to what extent women influence community or household decision. Formal women's groups do not exist in Palas, and both purdah and the high workload make it difficult for women to meet. However, women are often brought together by daily chores.Back to Top


 
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